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ID
ER 657
Jerome is ordained presbyter in Rome, ca AD 382/385, the city in which he had been educated. Account in the "Lives of Illustrious Men" by Gennadius of Marseille, writing in Marseille (Gaul), ca AD 490.
ID
ER 658
Macrobius, a presbyter from Africa and an author of the treatise "To confessors and virgins", becomes a Donatist bishop of Rome, ca AD 350-375. Account in the "Lives of Illustrious Men" by Gennadius of Marseille, writing in Marseille (Gaul), ca AD 490.
ID
ER 664
Presbyter Rufinus from Aquileia (Italy) writes and translates many ecclesiastical works from Greek to Latin, AD 345-411. Account in the "Lives of Illustrious Men" by Gennadius of Marseille, writing in Marseille (Gaul), ca AD 490.
ID
ER 665
Presbyter Heliodorus is the author of "The introductory treatise on the nature of things", possibly identical with presbyter Heliodorus from Poitiers, active ca 360-368. Account of Gennadius, "Lives of Illustrious Men", Marseille (Gaul), ca 490.
ID
ER 668
Presbyter Faustinus writes seven books "Against the Arians and Macedonians" and, with presbyter Marcellinus, a treatise defending the Luciferians, ca AD 380-390. Account in the "Lives of Illustrious Men" by Gennadius of Marseille, writing in Marseille (Gaul), ca AD 490.
ID
ER 670
Sulpicius Severus, presbyter from Aquitaine (Gaul) of noble origin and high education, is the author of many letters, the "Chronicle", the "Life of Saint Martin", and the "Conference", ca AD 390-410. Account in the "Lives of Illustrious Men" by Gennadius of Marseille, writing in Marseille (Gaul), ca AD 490.
ID
ER 673
Vigilantius, presbyter from Gaul, serves in a church in a diocese of Barcelona (Iberian Peninsula), ca AD 400. His writings are considered heretical. Account in the "Lives of Illustrious Men" by Gennadius of Marseille, writing in Marseille (Gaul), ca AD 490.
ID
ER 674
Orosius, presbyter from the Iberian Peninsula, writes seven books "Against the pagans", ca AD 410-423. Account in the "Lives of Illustrious Men" by Gennadius of Marseille, writing in Marseille (Gaul), ca AD 490.
ID
ER 677
Presbyter Avitus from the Iberian Peninsula translates Lucian`s "Revelation of saint Stephen" and sends it to the West, along with a letter, through the presbyter Orosius. Account in the "Lives of Illustrious Men" by Gennadius of Marseille, writing in Marseille (Gaul), ca AD 490.
ID
ER 678
Presbyter Eutropius, probably from Aquitaine (Gaul), living at the turn of the 5th c., writes two consolatory letters to two sisters disinherited by their parents due to their Christian devotion. Account in the "Lives of Illustrious Men" by Gennadius of Marseille, writing in Marseille (Gaul), ca AD 490.
ID
ER 680
Leporius is a monk who later becomes a presbyter. He begins to follow Pelagian doctrine. Admonished by "Gallic doctors" and corrected by bishop Augustine in Hippo (North Africa), he writes a book retracting from all heretical theses. Account in the "Lives of Illustrious Men" by Gennadius of Marseille, writing in Marseille (Gaul), ca AD 490.
ID
ER 681
John Cassian is ordained deacon in Constantinople and later a presbyter in Marseille. He founds two monasteries. He writes many works on matters important to monks. Account in the "Lives of Illustrious Men" by Gennadius of Marseille, writing in Marseille (Gaul), ca 490.
ID
ER 682
Salvian, presbyter at Marseille (Gaul), acts as a tutor to many bishops, writes homilies for them, and is the author of other numerous works. Account of Gennadius of Marseille "Lives of Illustrious Men" by Gennadius of Marseille, writing in Marseille (Gaul), ca 490.
ID
ER 685
Presbyter Paul, of Pannonian origin, active probably in Marseille (Gaul), writes several religious works, one of them dedicated to a virgin called Constantia. Account in the "Lives of Illustrious Men" by Gennadius of Marseille, writing in Marseille (Gaul), ca 490.
ID
ER 686
Presbyter Musaeus from the church of Marseille (Gaul) is known for his knowledge of Scripture. He is the author of a lectionary and a sacramentary (ca AD 430-461). Account in the "Lives of Illustrious Men" by Gennadius of Marseille, writing in Marseille (Gaul), ca 490.
ID
ER 690
Presbyter Vincent from Gaul, a skilled reader of the Bible, wrote a commentary "On the psalms," end of the 5th c. Account in the "Lives of Illustrious Men" by Gennadius of Marseille, writing in Marseille (Gaul), ca AD 490.
ID
ER 692
Presbyter Claudian from Vienne (Gaul), a skilled debater, wrote three books "On the condition and substance of the soul," late 5th c. Account in the "Lives of Illustrious Men" by Gennadius of Marseille, writing in Marseille (Gaul), ca 490.
ID
ER 693
Presbyter Pomerius of Mauritanian origin, ordained in Gaul, writes several theological treatises, one of them in the form of a dialogue on the request of Bishop Iulian and the presbyter Verus, end of the 5th c. Account in the "Lives of Illustrious Men" by Gennadius of Marseille, writing in Marseille (Gaul), ca AD 490.
ID
ER 2002
People who are bound by service to someone should not be ordained; however, presbyters who have been already ordained may remain in their rank. Gelasius I, Letter 20, Rome, AD 492/496.
ID
ER 2003
Sabinus, bishop of Sala Consilina near Salerno (Southern Italy) ordains two slaves of a certain Placidia under her absence; one of them, Antiochus is ordained a presbyter. Gelasius I, Letter 21, Rome, AD 492/496.
ID
ER 2005
Presbyter Genitor from Southern Italy is accused of retaining illegally the slave Septimus. Gelasius I, Letter 10*, Rome, AD 492/496.
ID
ER 2010
Caelestinus, probably a presbyter in Italy, is demoted and excommunicated for a year for being an accessory to the murder of his bishop and relative; he is to be given the lay communion after a year. Gelasius I, Letter 38, Rome, AD 492/496.
ID
ER 2011
Presbyter Caelestinus of Vibo Valentia (Southern Italy) is demoted because he gave communion to people excommunicated by his bishop. Gelasius I, Letter 39, Rome, AD 492/496.
ID
ER 2016
Monk Rufinus is to be ordained firstly a subdeacon, and later a presbyter, to officiate in the basilica of St Laurence in Sabinum (Central Italy). Gelasius I, Letter 41, Rome, AD 492/496.
ID
ER 2018
The presbyters, deacons, and all the people should be consulted frequently, as shown in the case of the episcopal vacancy in Civitanova Marche (Central Italy). Gelasius I, Fragment 4, Rome, AD 492/496.
ID
ER 2019
Deacon Julian is to be ordained quickly presbyter for the basilica of Eleutherius in Vasto (Central Italy), because of the death of the previous presbyter of the place. Gelasius I, Fragment 5, Rome, AD 492/496.
ID
ER 2022
According to Pope Gelasius I, when the deacons decline to be promoted to presbyterate, suitable acolytes and subdeacons should be chosen, and more material profits should be given to the presbyters than to the deacons. Gelasius I, Fragment 10, Rome, AD 492/496.
ID
ER 2023
Bishop Sabinus is admonished by Pope Gelasius I to allow people to be baptized in any church of their choice and not to require too high offerings from the presbyters. Gelasius I, Fragment 10, Rome, AD 492/496.
ID
ER 2024
Presbyters Romulus and Ticianus assault the monastery and the church of the Presbyter Mark in Southern Italy. Gelasius I, Letter 3*, Rome, AD 492/496.
ID
ER 1952
Pope Gelasius I reproaches the bishops of Picenum (Italy) for various misdeeds, among them maintaining communion with someone who unlawfully excommunicated a presbyter. Gelasius I, Letter 6, Rome, AD 493.
ID
ER 1524
In the letter to the bishops of the province of Picenum (Italy), Pope Gelasius protests against the excommunication of a certain presbyter by Seneca, possibly the bishop adhering to Pelagianism. He also forbids ordinations of monks, and clerics from other dioceses, AD 493. Letter 6 of Pope Gelasius "Barbaricis hactenus" (i.e. Letter 94 in the Collectio Avellana compiled in the second half of the sixth century).
ID
ER 1878
Lay candidates for the clergy should be investigated more carefully than monks. Gelasius I, Letter 14, Rome, AD 494.
ID
ER 1882
The presbyters should not usurp what is allowed only to the bishops. Gelasius I, Letter 14, Rome, AD 494.
ID
ER 1883
The deacons should not usurp the rights of the presbyters. Gelasius I, Letter 14, Rome, AD 494.
ID
ER 1884
Pope Gelasius I decrees the times and days of the ordination of presbyters and deacons, and that they should be promoted according to the time spent in office. Gelasius I, Letter 14, Rome, AD 494.
ID
ER 1885
On not accepting slaves to clergy and monasteries. Gelasius I, Letter 14, Rome, AD 494.
ID
ER 1888
The clergy should not pursue dishonourable business dealings or filthy profiteering. Gelasius I, Letter 14, Rome, AD 494.
ID
ER 1891
Nobody who is illiterate or missing any part of his body should be advanced to the clergy. Gelasius I, Letter 14, Rome, AD 494.
ID
ER 1960
Those who castrate themselves should be excluded from clerical office. Gelasius I, Letter 14, Rome, AD 494.
ID
ER 1962
Presbyter Stephanus from Toscany (Italy) is allowed to continue to exercise his office despite being emasculated as the result of the barbarians` incursion. Gelasius I, Fragment 9, Rome, AD 492/496
ID
ER 1967
Criminals are not allowed to be advanced to the clergy, and those already established among the clergy, if they should be involved in any crimes, should be debarred from their duties. Gelasius I, Letter 14, Rome, AD 494.
ID
ER 1970
It is not permitted to conduct the sacred services while under the influence of demonic or other unrestrained passions. Gelasius I, Letter 14, Rome, AD 494.
ID
ER 1974
The twice-married are not allowed to enter the clergy. Gelasius I, Letter 14, Rome, AD 494.
ID
ER 1977
Pope Gelasius I promises punishment for those who accept in their Churches clerics who ran away from other Churches. Gelasius I, Letter 14, Rome, AD 494.
ID
ER 1981
It is unlawful for women to minister at the sacred altars. Gelasius I, Letter 14, Rome, AD 494.
ID
ER 1985
The guilty of simony (both the ordaining and the ordained) should be deposed. Gelasius I, Letter 14, Rome, AD 494.
ID
ER 1987
Pope Gelasius I on how the income of the Church should be distributed. Gelasius I, Letter 14, Rome, AD 494.
ID
ER 1988
Pope Gelasius I threatens with deposition the clerics guilty of disobedience of the rules that he set out. Gelasius I, Letter 14, Rome, AD 494.
ID
ER 2000
Presbyter Euphronius travels from Gaul to Rome and back again. Gelasius I, Letter 19, Rome, AD 494.
ID
ER 2322
Funerary inscription of the Presbyter Capsarius. Theveste (North Africa), AD 495.
ID
ER 661
Presbyters are present at the council in Rome in AD 495 presided by Pope Gelasius that rehabilitated Bishop Misenus of Cumae excommunicated during the pontificate of Pope Felix II (III) for entering communion with Acacius, patriarch of Alexandria in AD 484. Gesta de absolutione Miseni (i.e. Letter 30 of Gelasius), included in the Collectio Avellana compiled in the second half of the sixth century.
ID
ER 1500
Ennodius, as a cleric in Pavia or as a deacon in Milan (northern Italy), writes a courteous letter to the Presbyter Adeodatus of Rome, fourth/fifth c. Letter III, 7 = no. 74 in Vogel.
ID
ER 1501
Ennodius, deacon of Milan (northern Italy), writes a letter to the Presbyter Adeodatus of Rome, in which he asks him for prayers, ca AD 500. Letter VI, 36 = no. 303 in Vogel.
ID
ER 2202
Two clerics from the church of Nola, Felix and Peter, concealed their clerical status appealing to the king against their bishop with whom they were in conflict concerning ecclesiastical money which the bishop forced them to return. Letter of Pope Gelasius to Ereleuva, mother of King Theoderic, written in 496.
ID
ER 2203
Two clerics from the church of Nola, Felix and Peter, concealed their clerical status appealing to the king in their conflict with their bishop, Serenus of Nola. The king handed their case to Pope Gelasius. Letter of Pope Gelasius to Bishops Quingesius and Constantinus, 496.
ID
ER 694
In his "Lives of Illustrious Men", written ca AD 490, presbyter Gennadius of Marseille (Gaul) names his own treatises and books, and a letter "On my creed", sent to Bishop Gelasius of Rome.
ID
ER 1502
Ennodius, deacon of Milan (Italy), writes a letter to the Presbyter Adeodatus of Rome, in which he asks him to inscribe an epigraph composed by him on the tomb of a certain Cynegia. He also asks him to pass his greetings to the Pope and requests from the Pope in some case; ca 500. Letter VII, 28 = no. 361 in Vogel.
ID
ER 1503
Ennodius, deacon of Milan (Italy), writes a letter to the Presbyter Adeodatus of Rome, in which he asks him for prayers as well as defends his poem on Cynegia against critique, ca 4th/5th c. Letter VII, 28 = no. 407 in Vogel.
ID
ER 1505
Ennodius, deacon of Milan (Italy), writes a letter to the presbyter Adeodatus of Rome, in which he confesses his sadness because of Avienus`s departure from Milan in order to get married in Rome, ca 4th/5th c. Letter IX, 32 = no. 460 in Vogel.
ID
ER 1506
Ennodius, deacon of Milan (Italy), in a letter to Alico, mentions the presbyter Amantius, ca 4th/5th c. Letter IV, 2 (= no. 118 in Vogel).
ID
ER 2360
Liber ordinum, the ritual in the use of the Church in Iberian Peninsula, probably representing the liturgy from the period between the 7th c. (or even the 6th c.) to 11th c., includes the rite of reconciliation of the penitent by a priest.
ID
ER 2361
Liber ordinum, the ritual in the use of the Church in Iberian Peninsula, probably representing the liturgy from the period between the 7th c. (or even the 6th c.) to 11th c., includes the rites of anointment with chrism of the former Arian by the priest and the prayer accompanying the laying of hands on those who had been rebaptized.
ID
ER 2366
Liber ordinum, the ritual in the use of the Church in Iberian Peninsula, probably representing the liturgy from the period between the 7th c. (or even the 6th c.) to 11th c., includes the rite celebrated at the deathbed of a cleric and directly after his death.
ID
ER 2369
Liber ordinum, the ritual in the use of the Church in Iberian Peninsula, probably representing the liturgy from the period between the 7th c. (or even the 6th c.) to 11th c., includes the rite of consecration of a new tomb and burial presided by a priest.
ID
ER 2396
Liber ordinum, the ritual in the use of the Church in Iberian Peninsula, probably representing the liturgy from the period between the 7th c. (or even the 6th c.) to 11th c., includes the rite of funeral of the bishop presided by another bishop accompanied by the presbyters, deacons and other clergy.
ID
ER 1893
Funerary inscription of the Presbyter Nonnus, Boppard (Gaul), sixth or seventh century.
ID
ER 1412
Liber ordinum, the ritual in the use of the Church in Iberian Peninsula, probably representing the liturgy from the seventh century to the eleventh century, includes the prayer intended to be proclaimed by the priest for the new house.
ID
ER 1413
Liber ordinum, the ritual in the use of the Church in Iberian Peninsula, probably representing the liturgy from the seventh century to the eleventh century, includes the rite of the blessing of salt by a priest.
ID
ER 1414
Liber ordinum, the ritual in the use of the Church in Iberian Peninsula, probably representing the liturgy from the seventh century to the eleventh century, includes the rite of the blessing of oil by a priest.
ID
ER 1416
Liber ordinum, the ritual in the use of the Church in Iberian Peninsula, probably representing the liturgy from the seventh century to the eleventh century, includes the rite of the baptism of a child administered by a priest.
ID
ER 1417
Liber ordinum, the ritual in the use of the Church in Iberian Peninsula, probably representing the liturgy from the seventh century to the eleventh century, includes the prayers uttered by the priest on the occasion of offering a lock of hair by a child.
ID
ER 1419
Liber ordinum, the ritual in the use of the Church in Iberian Peninsula, probably representing the liturgy from the seventh century to the eleventh century, includes the prayers uttered by the priest on the occasion of offering a child to be taught in the ecclesiastical school.
ID
ER 1421
Liber ordinum, the ritual in the use of the Church in Iberian Peninsula, probably representing the liturgy from the seventh century to the eleventh century, includes the prayers said by the priest on the occasion of tonsuring a child to the ministry of the Church.
ID
ER 1422
Liber ordinum, the ritual in the use of the Church in Iberian Peninsula, probably representing the liturgy from the seventh century to the eleventh century, includes the rite of clerical ordination.
ID
ER 1423
Liber ordinum, the ritual in the use of the Church in Iberian Peninsula, probably representing the liturgy from the seventh century to the eleventh century, includes the prayers uttered by the priest on the occasion of blessing of the beard.
ID
ER 1425
Liber ordinum, the ritual in the use of the Church in Iberian Peninsula, probably representing the liturgy from the seventh century to the eleventh century, includes the rite of ordination of a presbyter.
ID
ER 1429
Liber ordinum, the ritual in the use of the Church in Iberian Peninsula, probably representing the liturgy from the seventh century to the eleventh century, includes the rite of ordination of an archpresbyter.
ID
ER 1430
Liber ordinum, the ritual in the use of the Church in Iberian Peninsula, probably representing the liturgy from the seventh century to the eleventh century, includes the rite of blessing the nun's veil by a bishop or presbyter.
ID
ER 1432
Liber ordinum, the ritual in the use of the Church in Iberian Peninsula, probably representing the liturgy from the seventh century to the eleventh century, includes the rite of blessing a virgin.
ID
ER 1435
Liber ordinum, the ritual in the use of the Church in Iberian Peninsula, probably representing the liturgy from the seventh century to the eleventh century, includes the rite of blessing of oil prepared on the feast of St Cosmas and Damian.
ID
ER 1456
Liber ordinum, the ritual in the use of the Church in Iberian Peninsula, probably representing the liturgy from the seventh century to the eleventh century, includes the rite of anointment of a sick person by a priest.
ID
ER 1478
Liber ordinum, the ritual in the use of the Church in Iberian Peninsula, probably representing the liturgy from the seventh century to the eleventh century, includes the rite of the exorcism of a person vexed by the evil spirit performed by the clergy led by a bishop or a senior priest.
ID
ER 1742
Liber ordinum, the ritual in the use of the Church in Iberian Peninsula, probably representing the liturgy from the seventh century to the eleventh century, includes the prayer said by the priest for a young person that is very sick before giving him or her the communion without imposing penance.
ID
ER 1743
Liber ordinum, the ritual in the use of the Church in Iberian Peninsula, probably representing the liturgy from the period between the 7th c. (or even the 6th c.) to 11th c., includes the rite of penance performed by a priest.
ID
ER 1488
Liber ordinum, the ritual in the use of the Church in Iberian Peninsula, probably representing the liturgy from the seventh century to the eleventh century, includes the rite of ascetic conversion perfomed by a priest.
ID
ER 2355
Funerary inscription of the presbyter Stephanus and his wife Martana on the cover of the sarcophagus found at the cemetery of Crikvine near Salona (Dalmatia), probably the 6th century.
ID
ER 2420
DRAFT: John, the deacon of Rome, writes to Senarius about the liturgical customs in Africa allowing the presbyters to bless the chrism.
ID
ER 2421
DRAFT: John, the deacon of Rome, writes to Senarius about the possibility of advancing in clerical grades
ID
ER 2169
Presbyter Victor, possibly from Padua or its vicinity, in Italy is mentioned as a holder of the marshland Pampiliana in the area of Padova by the document on papyrus listing ecclesiastical property, most probably produced by the Church of Ravenna, mid-6th century.
ID
ER 2228
Funerary inscription commemorating the selling of a burial place by the Presbyter Exillaratus. Rome, possibly 6th c.
ID
ER 1973
Sebastianus, presbyter of Trieste (Italy), is informed in vision about the location of the body of the martyr Iustus. The martyrdom of Iustus of Trieste, 6th/9th c.
ID
ER 2254
DRAFT Archpresbyter Eusebius buries the body of Saint Patroclus of Troyes and builds an oratory above his grave, AD 274/275.
ID
ER 1498
Bonosus, a nobleman of Gallic origin is an outstanding presbyter in Ticinum (modern Pavia, Italy) between 458 and 466. Ennodius, Life of Epiphanius of Pavia, written ca AD 501/504.
ID
ER 1499
Epiphanius, deacon of Pavia (Italy), being still a young man is elevated to the episcopal see of Pavia. After his election, he addresses his presbyters and deacons and asks them to submit to his rule, even if he is younger than they, and to observe integrity and chastity, AD 467. Ennodius, Life of Epiphanius of Pavia, written ca AD 501/504.
ID
ER 2290
Funerary inscription of the Presbyter and Prior Aegioldus from Geneva (Gaul), sixth–tenth century.
ID
ER 2292
DRAFT Bishop Remigius of Reims. Testament
ID
ER 2293
DRAFT Presbyter Amabalis from Martigny
ID
ER 867
Canon 1 of the Council of Agde (Gaul, AD 506) decides that the presbyters who are twice married or married to wives who were married before to someone else should only keep their title: they are forbidden to say mass.
ID
ER 868
Canon 2 of the Council of Agde (Gaul, AD 506) grants the right to correct stubborn clerics to bishops. Clerics neglecting their duties should do penance, during which they could only receive peregrine communion.
ID
ER 2151
Marius, presbyter and ascetic from the region of Valtellina in northern Italy, is joined by Antony, ascetic from Noricum. Marius wants to ordain Antony because of his merits, but Antony refuses. Ennodius of Pavia, "Life of Antony", early 6th c., probably in 513/521.