Presbyters Uniwersytet Warszawski
ID
ER 420
Pope Victor (late 2nd c.) is said to consult presbyters and bishops on the date of Easter. Account of the Liber Pontificalis (written in Rome), AD 530/546.
Victor: […] Hic fecit sequentes cleros. […] Hic fecit constitutum ad interrogationem sacerdotum de circulo Paschae [ut dominico Paschae], cum presbiteris et episcopis factam conlationem et accersito Theophilo, episcopo Alexandriae, facta congregatione, ut a XIIII luna primi mensis usque ad XXI, diem dominicum, custodiatur sanctum Pascha.  
 
(ed. Duchesne 1886: 138)
Victor: [...] He made the acolytes clerics [...]. When the priests asked him about the Paschal cycle, he convoked the presbyters and bishops, and sent for Theophilus, the bishop of Alexandria, and decreed that the holy Easter should be celebrated on the Lord's Day, between 14th and 21st day after the moon of the first month.
 
(trans. S. Adamiak)

Discussion:

The passage refers to the Paschal controversy from the 2nd century, though it is generally fictitious; there was no bishop named Theophilus in Alexandria in the second century. However, showing Victor gathering a council of presbyters (presumably from Rome) and bishops (it is interesting to see the order in which presbyters and bishops are mentioned here) may reflect the realities of the times of the redaction of the Liber in the 6th century.

Place of event:

Region
  • Rome
City
  • Rome

About the source:

Title: Liber Pontificalis, The Book of Pontiffs, Gesta Pontificum Romanorum
Origin: Rome (Rome)
Denomination: Catholic/Nicene/Chalcedonian
iber Pontificalis is a major source for the history of the papacy in the first millenium. It is a collection of the lives of popes, starting from St Peter and kept going through to 870. Liber Pontificalis is prefaced by two apocryphical letters of Pope Damasus and Jerome, but it cannot be dated to that period. Although Mommsen tended to put the date of the actual compilation as late as the seventh century, nowadays Duchesne`s view is generally accepted that there were two editions made in the 530s-540s. The first, presumably completed soon after 530, has not survived as such, though we have two epitomes made from it (known as “Felician” and “Cononian” from the names of the popes at which they end). Duchesne tried to reconstruct it in his edition, but we follow the second edition presented by him, which was completed by the siege of Rome in 546. The work was then left aside for some time, and taken up again probably under Honorius (625-638) or shortly afterwards; hence the additions were written shortly after each pontiff`s death.
Liber starts to provide some more reliable information with the times of Pope Leo I (440-461), and becomes very well informed with the end of the fifth century. The lives of earlier popes cannot be considered as a valid source of information about their lifetime. However, those notices are a precious source for the sixth century: we learn what was considered an old tradition at the time, and how the past of the Roman church was being seen and constructed then. It is especially important when we deal with the liturgy.
Edition:
 Editions:
 L. Duchesne ed., Le `Liber Pontificalis`, vol. 1., Paris 1886.
 T. Mommsen ed., Liber Pontificalis pars prior, Monumenta Germaniae Historica, Gesta Pontificum Romanorum 1, Berlin 1898.
Translation:
 The Book of Pontiffs (Liber Pontificalis). The ancient biographies of the first ninety Roman bishops to AD 715, revised edition, translated with an introduction by R. Davis, Liverpool 2000.

Categories:

Described by a title - Presbyter/πρεσβύτερος
    Ecclesiastical administration - Participation in councils and ecclesiastical courts
      Relation with - Bishop/Monastic superior
        Equal prerogatives of presbyters and bishops
          Please quote this record referring to its author, database name, number, and, if possible, stable URL: S. Adamiak, Presbyters in the Late Antique West, ER420, http://presbytersproject.ihuw.pl/index.php?id=6&SourceID=420