Presbyters Uniwersytet Warszawski
ID
ER 2436
King Geiseric orders the Nicene church in Carthage to be closed. The clergy is sent to exile and there is no Nicene bishop. Only after the intervention of the emperor Zeno the church is open and the clergy returns. 457-474. Account by Victor of Vita, History of the Vandal Persecution in Africa, written probably in Carthage around 484/488.
I.51
Post haec Geisericus ecclesiam Carthaginis claudi praecepit, dissipatis atque dispersis per diuersa exiliorum loca, quia episcopus non fuerat, presbyteris et ministris. Quae uix reserata est Zenone principe supplicante per patricium Seuerum, et sic uniuersi ab exilio redierunt.
 
(ed. Lancel 2002, 121)
I.51
After these things Geiseric ordered that the church of Carthage was to be closed and its priests and junior clergy scattered and dispersed to different places of exile, because there was no bishop. Thanks to the  supplication the ruler Zeno made through the patrician Severus, it was, with difficulty, opened again, and so they all returned from exile.
 
(trans. Moorhead 1992, 23)
 

Place of event:

Region
  • Latin North Africa
City
  • Carthage

About the source:

Author: Victor of Vita
Title: History of the Vandal Persecution in Africa, Historia persecutionis in Africa
Origin: Latin North Africa
Denomination: Catholic/Nicene/Chalcedonian
Victor of Vita is known only from his work, the History of the Vandal Persecution in Africa, a narrative about the fate of the "Catholic" (i.e. Nicene) church in Africa conquered by the "Arian" (Homoian) Vandals. Although it contains many interesting details about the history of the Vandal kingdom, it is not a historiographical work but rather a literary and religious piece concerned with martyrs, confessors, and the fight of the true faith with heresy imposed on the African people by the barbarian invaders.
 
Victor`s name and the fact that he was a bishop of Vita is attested only in the titles given in the manuscripts. Victor himself did not mention that he was a bishop. He knows, however, very well a topography of Carthage and suggests clearly that it is the city in which he had spent a lot of time. In a passsage about the exile of the clergy to Sicca Veneria and Lares in 482/3 (II.28), he says that he was visiting prisoners and celebrating mysteries for them. Thus, we can surmise that at the time of writing his work he was a presbyter from Carthage.
 
Victor says that he wrote in the sixtieth year after the conquest of Africa by the Vandals, that is in 488. The last events he relates can be dated, however, to 484 and it is uncertain whether the last chapter, which speaks of the death of Huneric, was actually written by Victor (it might have been added later by another person).
Edition:
S. Lancel (ed.), Victor of Vita, Histoire de la persécution vandale en Afrique. Les passion des sept martyres. Registre des provinces et des cités d’Afrique, Paris 2002.
 
Translation:
J. Moorhead (trans.), Victor of Vita, History of the Vandal Persecution, Liverpool 1992
Bibliography:
C. Courtois, Victor de Vita et son oeuvre. Étude critique, Algre 1954.
R. Whelan, Being Christian in Vandal Africa: The Politics of Orthodoxy in the Post-Imperial West, Oakland 2018.

Categories:

Social origin or status - Monarchs and their family
    Functions within the Church - Urban presbyter
      Described by a title - Presbyter/πρεσβύτερος
        Administration of justice - Secular
          Administration of justice - Exile
            Conflict - Violence
              Please quote this record referring to its author, database name, number, and, if possible, stable URL: M. Szada, Presbyters in the Late Antique West, ER2436, http://presbytersproject.ihuw.pl/index.php?id=6&SourceID=2436