Presbyters Uniwersytet Warszawski
ID
ER 2430
Nicene priests in Vandal Africa are banished for making anti-royal allusions in their sermons. Account by Victor of Vita, History of the Vandal Persecutions in Africa, written in Africa, probably in Carthage, written between 484 and 488/89.
I.22 Nam et diuersae calumniae non deerant cotidie etiam illis sacerdotibus qui in his regionibus uersabantur quae regiones palatio tributa pendebant. Et si forsitan quispiam, ut moris est, dum dei populum ammoneret, Pharaonem, Nabuchodonosor, Holofernem aut aliquem similem nominasset, obiciebatur illi quod in persona regis ista dixisset et statim exilio trudebatur.
 
(ed. Lancel 2002, 106-7)
I.22 For every day saw fresh pieces of trickery which also affected those priests who dwelt in regions which paid tribute to the palace. If perchance someone, as is the custom in sermons to the people of God, had named Pharaoh, Nabuchodonosor, Holofernis or someone similar, they accused him of having said such things against the person of the king, and immediately drove him into exile.
 
(trans. Moorhead 1992, 11)

Place of event:

Region
  • Latin North Africa
City
  • Carthage

About the source:

Author: Victor of Vita
Title: History of the Vandal Persecution in Africa, Historia persecutionis Africanae provinciae
Origin: Carthage (Latin North Africa)
Denomination: Catholic/Nicene/Chalcedonian
Victor of Vita is known only from his work, the History of the Vandal Persecution in Africa, a narrative about the fate of the "Catholic" (i.e. Nicene) church in Africa conquered by the "Arian" (Homoian) Vandals. Although it contains many interesting details about the history of the Vandal kingdom, it is not a historiographical work but rather a literary and religious piece concerned with martyrs, confessors, and the fight of the true faith with heresy imposed on the African people by the barbarian invaders.
 
Victor`s name and the fact that he was a bishop of Vita is attested only in the titles given in the manuscripts. Victor himself did not mention that he was a bishop. He knows, however, very well a topography of Carthage and suggests clearly that it is the city in which he had spent a lot of time. In a passsage about the exile of the clergy to Sicca Veneria and Lares in 482/3 (II.28), he says that he was visiting prisoners and celebrating mysteries for them. Thus, we can surmise that at the time of writing his work he was a presbyter from Carthage.
 
Victor says that he wrote in the sixtieth year after the conquest of Africa by the Vandals, that is in 488. The last events he relates can be dated, however, to 484 and it is uncertain whether the last chapter, which speaks of the death of Huneric, was actually written by Victor (it might have been added later by another person).
Edition:
S. Lancel (ed.), Victor of Vita, Histoire de la persécution vandale en Afrique. Les passion des sept martyres. Registre des provinces et des cités d’Afrique, Paris 2002.
 
Translation:
J. Moorhead (trans.), Victor of Vita, History of the Vandal Persecution, Liverpool 1992
Bibliography:
C. Courtois, Victor de Vita et son oeuvre. Étude critique, Algre 1954.
R. Whelan, Being Christian in Vandal Africa: The Politics of Orthodoxy in the Post-Imperial West, Oakland 2018.

Categories:

Described by a title - Sacerdos/ἱερεύς
    Administration of justice - Secular
      Administration of justice - Exile
        Pastoral activity - Preaching
          Please quote this record referring to its author, database name, number, and, if possible, stable URL: M. Szada, Presbyters in the Late Antique West, ER2430, http://presbytersproject.ihuw.pl/index.php?id=6&SourceID=2430