Presbyters Uniwersytet Warszawski
ID
ER 2416
Faustus of Riez writes a letter to the presbyter Lucidus urging him to reject his views on predestination. Faustus of Riez, Letter 1, written in Riez (Gaul), around AD 470.
1 Epistula Fausti ad Lucidum presbyterum
 
Domino deuinctissimo et mihi speciali affectu uenerando ac suspiciendo fratri Lucido presbytero Faustus.
 
Grandis caritas est parum cauti fratris errorem per dei gratiam et adiutorium magis uelle curare, quam, sicut summi antestites meditantur, ab unitate suspendere. quid possum de hoc sensu, sicut uis, cum unanimitate tua per litteras loqui, cum te praesens multa et blanda et humili conlocutione numquam potuerim ad uiam ueritatis adtrahere? loquentes ergo de gratia dei et oboedientia hominis id omnimodo statuere debemus, ut neque proni in sinistram neque inportuni in dexteram regia magis gradiamur uia. [...] breuiter ergo dicam [...] quid sentire cum catholica ecclesia debeas, id est, ut cum gratia domini operationem baptizati famuli semper adiungas et eum, qui praedestinationem excluso labore hominis adserit, cum Pelagii dogmate detesteris.
 
Faustus presents the statements that Lucidus should reject.
 
Huius enim epistulae exemplar mecum reteneo in conuentu sanctorum antestitum, si ita necesse fuerit, proferendum. quam si suscipiendam putauerit fraternitatis tua, aut subscriptam manu propria mox remittat aut sequentibus scriptis omnino se inprobasse respondeat. quodsi eam subscriptam, ut dixi, transmittere nolueris, aperte adhuc te in errore persistere ipso silentio conprobabis ac proinde iam necessitatem mihi facies ad personam tuam publicis conuentibus exponendam. et ideo secundum haec, quae a me sunt directa, rescribe, utrum ea remotis circuitionibus aut agnoscas aut respuas. [...]
Item alia manu: Faustus exemplar epistulae meae relegi et subscripsi.
 
(ed. A. Englebrecht, CSEL 21, 161-65)
1 Letter of Faustus to the presbyter Lucidus
 
Faustus to a Most Steadfast Lord and a Brother to be Venerated and Received by Me with Special Affection, the Presbyter Lucidus
 
It is a great charity to wish to cure the error of a brother who has been in­ sufficiently careful, rather than, as the greatest priests are considering, to sus­pend him from oneness. What can I say to Your Singlemindedness about this matter, as you wish, in correspondence, when in much sweet and humble discus­ sion I was unable to draw you to the road of truth? Therefore, speaking about the grace of God and the obedience of man, we must see to this in every way, that we walk along the royal road neither leaning toward the left nor inclined toward the right. [...] I therefore will discuss briefly [...] what you ought to believe along with the catholic church, that is, that you always must link the actions of a baptized ser­vant with the grace of the Lord, and that, along with the teaching of Pelagius, you must detest the one who asserted predestination, to the exclusion of the labor of man.
 
Faustus presents the statements that Lucidus should reject.
 
I am keeping with me a copy of this letter to be presented, if such should be necessary, in the council of the holy bishops. If Your Fraternity thinks it should be acknowledged, you should either return it quickly signed by your own hand, or respond in a subsequent answer that you reject it altogether. But if you choose not to return it signed, as I said, you will attest with your very silence that you persist openly in your error and thus you will create the necessity for me of exposing your person to a public meeting. And therefore write back, ha­ ving removed equivocations, regarding those matters that I have sent, whether, you either acknowledge or reject them.
Then in another hand: I, Faustus, have read and subscribed to this copy of my letter.
 
(trans. R. Mathisen 1999, 249-50)
 

Place of event:

Region
  • Gaul
City
  • Riez

About the source:

Author: Faustus of Riez
Title: Letters, Epistulae, Epistula Fausti ad Lucidum presbyterum
Origin: Riez (Gaul)
Denomination: Catholic/Nicene/Chalcedonian
Faustus was a monk of British origin who joined the monastic community of Lérins and was its abbot between 433 and 457. He was bishop of Riez from 457 until his death in the early 490s. He was an important ecclesiastical figure and theologian in Visigothic Gaul and opposed the policies of King Euric, and was therefore exiled from 476 to 486. Of his extant writings we have On the Holy Spirit, On Grace, and twelve letters. Some sermons from the collection of the so-called Eusebius Gallicanus are attributed to him.
 
Faustus participated in discussions about grace and predestination. In On Grace he takes a position midway between the views attributed to the Pelagians and those of predestinationists, and he often criticizes (though not openly) Augustine's views on predestination. Around 470 he had a discussion with the presbyter Lucidus, who professed radical predestinationism. In Letter 1, Faustus urges him to reject these views as heretical. Lucidus replied to him, see [2418]. He did not follow Faustus' advice and was condemned at the Council of Arles in 472.
 
See Simonetti 2014 (with further references).
Edition:
Faustus, Epistulae, ed. A. Engelbrecht, CSEL 21, Vienna 1891, 161-219
 
Translation:
R. Mathisen (trans. and ed.), Ruricius of Limoges and Friends. A Collection of Letters from Visigothic Gaul, TTH 30, Liverpool 1999
Bibliography:
M. Simonetti, "Faustus of Riez" in Encyclopedia of Ancient Christianity, ed. A. Di Berardino et al., Downers Grover 2014, 2:23-24
 

Categories:

Writing activity - Correspondence
Described by a title - Presbyter/πρεσβύτερος
Ecclesiastical administration - Participation in councils and ecclesiastical courts
Relation with - Bishop/Monastic superior
Relation with - Heretic/Schismatic
Education - Theological interest
Please quote this record referring to its author, database name, number, and, if possible, stable URL: M. Szada, Presbyters in the Late Antique West, ER2416, http://presbytersproject.ihuw.pl/index.php?id=6&SourceID=2416