Presbyters Uniwersytet Warszawski
ID
ER 2413
Presbyters of Boiotro, near Batavis in Noricum, want to be sent in search of relics for a new church. Severinus stops them by telling them that the church will soon be abandoned, and he informs them that the relics of John (the Baptist) will soon come to them; his prophecy is soon fulfilled; between 454-82. Eugippius, Life of Severinus, written at Castellum Lucullanum near Naples in Italy, AD 511.
22. (1) Basilicae extra muros oppidi Batavini in loco nomine Boiotro trans Aenum fluuium constitutae, ubi cellulam paucis monachis ipse construxerat, martyrum reliquiae quaerebantur. Ingerentibus ergo se presbyteris, ut mitterentur ad sanctuaria deferenda, haec beatus Seuerinus monita proferebat: "quamuis cuncta mortalium opere constructa praetereant, haec tamen aedificia prae ceteris celerrime relinquenda sunt": et ideo pro reliquiis sanctorum nullum laborem debere suscipere, quia ultro eis sancti Iohannis benedictio deferretur. [...] 23. (1) Igitur sanctissimus Seuerinus, dum in monasterio Fauianis evangelium legeret, oratione suppleta consurgens scafam sibi iubet ilico praeparari et mirantibus ait: "sit nomen domini benedictum: sanctuariis beatorum martyrum nos opportet occurrere." Nec mora, transmeato Danuuio inueniunt hominem considentem in ripa ulteriore fluminis ac multis eos precibus postulantem, ut ad seruum dei, ad quem fama uulgante olim uenire cuperet, duceretur. (2) Mox itaque ei Christi famulo demonstrato suppliciter sancti Iohannis Baptistae reliquias optulit multis apud se seruatas temporibus. Quas dei seruus debita ueneratione suscipiens basilicam sancti Iohannis, sicut praedixerat, ultronea benedictione collata sacrauit officio sacerdotum.
 
(ed. Régerat 1991: 240, 242)
22. (1) For the basilica outside the walls of Batavis, in a place called Boiotro, across the river Inn, where he had built a small abode for a few monks, relics of martyrs were sought. Presbyters volunteered to be sent in search of holy relics; but blessed Severinus uttered these words of warning: "Although everything built by the hands of mortals will pass away, these buildings will have to be abandoned more quickly than others"; and, therefore, he said, they should not take any trouble in procuring the relics of saints, because the blessed relics of St. John would come to them by themselves. [...] 23. (1) One day St. Severinus, reading the Gospel in his monastery at Favianis, after offering prayer arose and ordered a boat to be made ready for him; when they wondered he said: "Blessed be the name of the Lords: we must go to meet the relics of the blessed martyrs." They crossed the Danube without delay and found a man sitting on the opposite bank of the river who asked them, with many entreaties, to be led to the servant of God, to whom, on account of his fame with all people, he had long wished to come. (2) The servant of Christ was pointed out to him, and he humbly offered him relics of St. John Baptist, which he had kept with him for a long time. The servant of God received them with due reverence, and solemnly dedicated to the service of the priests the basilica of St. John, whose blessed relics, as he had prophesied, had come without their asking.
 
(trans. L. Bieler 1965: 79-80)
 

Place of event:

Region
  • Danubian provinces and Illyricum
City
  • Batavis
  • Boiotro
  • Favianis

About the source:

Author: Eugippius
Title: Life of Severinus, Life of saint Severinus, Vita Severini, Commemoratorium
Origin: Castellum Lucullanum (Italy south of Rome and Sicily)Naples (Italy south of Rome and Sicily),
Denomination: Catholic/Nicene/Chalcedonian
Eugippius was originally from Noricum, where he was a monk in the monastery founded by Severinus (died 482). He left Noricum in 488 with other monks and the body of Severinus as part of the evacuation to Italy ordered by Odoacer. They settled in Castellum Lucullanum near Naples, a Roman villa offered to them by the noblewoman Barbaria. In 511, Eugippius wrote the "Life of Severinus." He also composed an anthology of excerpts from the works of Augustine, dedicated to the virgin Proba of the powerful Roman family, the gens Anicia, see [2047]. He also maintained relations with the Roman clergy (as evidenced by his familiarity with Paschasius) and with the African clerics exiled by the Vandals.
 
The Life can be safely dated to 511, because in the letter to the deacon Paschasius that accompanies the Life, Eugippius mentions that the year of Inportunus' consulship (509) was two years ago, see [2401] and [2402].
 
Eugippius was still alive in 532 when he corresponded with Ferrandus of Carthage [...].
Edition:
Ph. Régerat (ed.), Eugippe, Vie de saint Séverin, Paris 1991 (Sources Chrétiennes 337)
 
English translation:
Eugippius, Life of St. Severin, trans. L. Bieler, The Fathers of the Church, Washington D.C. 1965

Categories:

Travel and change of residence
    Described by a title - Presbyter/πρεσβύτερος
      Described by a title - Sacerdos/ἱερεύς
        Devotion - Veneration of saints and relics
          Please quote this record referring to its author, database name, number, and, if possible, stable URL: M. Szada, Presbyters in the Late Antique West, ER2413, http://presbytersproject.ihuw.pl/index.php?id=6&SourceID=2413