Presbyters Uniwersytet Warszawski
ID
ER 2404
The monk Severinus stays in the city of Asturis in Noricum. He advises the local clergy and lay people to repent, pray, fast and do good deeds so that they could prevent an imminent attack of barbarians. He is scorned and leaves the city. Soon Asturis is destroyed by the enemy. Eugippius, Life of Severinus, written in Castellum Lucullanum near Naples in Italy, AD 511.
1. (1) Tempore quo Attila, rex Hunnorum, defunctus est, utraque Pannonia ceteraque confinia Danuuii rebus turbabantur ambiguis. Tunc itaque sanctissimus dei famulus Seuerinus de partibus Orientis adueniens in uicinia Norici Ripensis et Pannoniorum paruo, quod Asturis dicitur, oppido morabatur. [...] (2) Dum ergo talibus exercitiis roboratus palmam supernae uocationis innocue sequeretur, quadam die ad ecclesiam processit ex more. Tunc presbyteris, clero vel ciuibus requisitis coepit tota mentis humilitate praedicere, ut hostium insidias imminentes orationibus ac ieiuniis et misericordiae fructibus inhiberent. Sed animi contumaces ac desideriis carnalibus inquinati praedicentis oracula infidelitatis suae discrimine probauerunt. (3) Famulus autem dei reuersus ad hospitium, quo ab ecclesiae fuerat custode susceptus, diem et horam imminentis excidii prodens: "de contumaci", ait, "oppido et citius perituro festinus abscedo." [...]
 
Severinus goes to the city of Comagenis and advises people there to repent. Soon, a nobleman from Asturis arrives to Comagenis with news that his city was utterly destroyed by barbarians as had been foretold by Severinus.
 
(ed. Régerat 1991: 174, 176)
1 (1) At the time when Attila, king of the Huns, had died, the two Pannonias and the other districts bordering on the Danube were in a state of utter confusion. It was then that the most holy servant of God, Severin, who had come from the eastern parts to the borderland of Noricum Ripense and the Pannonias, stayed in a small town called Asturis. [...] (2) Whilst, strenghtened by such practice, he strove in innocence for the heavenly palm, one day, as he was used to do, he went to the church. He asked the presbyters, the clergy, and the layfolk to be called together, and then, in all the humbleness of his mind, foretold them how, with prayer, fasting, and fruits of mercy, they might prevent the imminent attack of the enemy. But they, proud as they were and defiled by the desires of the flesh, judged the warnings of the prophet by the standard of their unbelief. (3) The servant of God, however, returned to his abode, where he had found hospitality with the sacristan of the church; he revealed the day and hour of the impending disaster and said: "I hasten to leave a stubborn city which will soon perish". [...]
 
Severinus goes to the city of Comagenis and advises people there to repent. Soon, a nobleman from Asturis arrives to Comagenis with news that his city was utterly destroyed by barbarians as had been foretold by Severinus.
 
(trans. L. Bieler 1965: 57-58)
 

Place of event:

Region
  • Danubian provinces and Illyricum
City
  • Comagenis
  • Asturis

About the source:

Author: Eugippius
Title: Life of Severinus, Life of saint Severinus, Vita Severini, Commemoratorium
Origin: Castellum Lucullanum (Italy south of Rome and Sicily)Naples (Italy south of Rome and Sicily),
Denomination: Catholic/Nicene/Chalcedonian
Eugippius came originally from Noricum where he was a monk in the monastery founded by Severinus (died 482). He left Noricum for Italy in 488 with other monks and with Severinus`s body in the evacuation ordered by Odoacer. They settled in Castellum Lucullanum near Naples, Roman villa offered them by the noblewoman Barbaria. In 511, Eugippius composed the "Life of Severinus". He also created an anthology of the excerpts from the works of Augustine dedicated to the virgin Proba from the powerful Roman family, the gens Anicia, see [2047]. He also maintained relations with the clergy of Rome (as attested by his familiarity with Paschasius) and the African clerics exiled by the Vandals.
 
The Life can be safely dated to 511 because in the letter to the deacon Paschasius accompanying the Life, Eugippius mentions that the year of the consulship of Inportunus (509) was two years ago, see [2401] and [2402].
 
Eugippius was still alive in 532 when he corresponded with Ferrandus of Carthage [...].
Edition:
Ph. Régerat (ed.), Eugippe, Vie de saint Séverin, Paris 1991 (Sources Chrétiennes 337)
 
English translation:
Eugippius, Life of St. Severin, trans. L. Bieler, The Fathers of the Church, Washington D.C. 1965

Categories:

Functions within the Church - Urban presbyter
    Described by a title - Presbyter/πρεσβύτερος
      Relation with - Barbarian
        Relation with - Monk/Nun
          Please quote this record referring to its author, database name, number, and, if possible, stable URL: M. Szada, Presbyters in the Late Antique West, ER2404, http://presbytersproject.ihuw.pl/index.php?id=6&SourceID=2404