Presbyters Uniwersytet Warszawski
ID
ER 2340
Gregory the Great urges Bishop Adeodatus, the primate of Numidia (Africa), to be wary of illegal ordinations of clerics and deliberate over this matter on the upcoming council of the Numidian bishops. Gregory the Great, Letter 3.48, AD 593.
Letter 3.48 to Bishop Adeodatus, the primate of Numidia in Africa (July 593)
 
Gregorius Adeodato episcopo primati prouinciae Numidiae
 
Gregory praises Adeodatus' faith and aknowledges the unity of love and thought between them.
 
Salutantes praeterea fraternitatem uestram congruo caritatis affectu, hortamur ut officium primatus, quod Deo habetis auctore, tota intentione sic studeatis sagaciter exhibere, quatenus ad hunc uos ordinem peruenisse et animae uestrae proficiat et aliis in futuro exemplum bonae imitationis exsistat. Estote ergo praecipue in ordinatione solliciti, et ad sacros ordines aspirare nisi prouectiores aetate et mundos opere nullatenus admittatis, ne forte semper esse desinant, quod immature esse festinant. Eorum enim qui in sacros sunt ordines collocandi prius uitam mores que discutite, et ut dignos huic officio adhibere possitis, non uobis potentia aut supplicatio quarumlibet subripiat personarum. Ante omnia uero cautos uos esse oportet, ut nulla proueniat in ordinatione uenalitas, ne, quod absit, et ordinatis et ordinantibus periculum maius immineat. Si quando igitur de his tractari necesse est, graues expertosque uiros consiliis uestris adhibete participes, et cum eis communi de hoc deliberatione pensate. Prae omnibus autem Columbum fratrem et coepiscopum nostrum in cunctis adhibere uos conuenit.
 
(ed. Norberg 1982: 193–194)
Letter 3.48 to Bishop Adeodatus, the primate of Numidia in Africa (July 593)
 
Gregory to Adeodatus, primate bishop of the province of Numidia
 
Gregory praises Adeodatus' faith and aknowledges the unity of love and thought between them.
 
Furthermore, as we greet your Fraternity with a harmonious feeling of affection, we exhort you to endeavor with total application to carry out your office of primate, which you hold by God's authority, with great wisdom. Thus it may both profit your soul to have reached this rank, and a good example for imitation may be available for others in the future. And so be especially careful in ordination, and in no way allow man to aspire to holy order unless more advanced in age and pure in deed. Otherwise, perhaps they may cease to be forever what they immaturely hasten to become. First examine the life and morals of those who are to be placed in holy orders and, so that you can admit those who are worthy of this office, do not let the influence or prayers of any persons hinder your judgement. In truth before all else you ought to take care that no venality occurs in ordination, in case (Heaven forbid!) a great danger threatens both those consecrated and those concecrating. Therefore, if action is necessary over this, invite serious and experienced men to participate in your councils [i.e. the council already convoked by Adeodatus for the same year], and judge this matter with a common deliberation. And before all others, it is Columbus, our brother and fellow-bishop, whom you should consult over any matter at all.
 
(trans. Martyn 2004: 267, altered and summarized by J. Szafranowski)

Discussion:

See also Gregory's letter 3.47 to Columbus, in which he urges him similarly to ordain only those suitable to the office [2339].
 
Adeodatus' council did not go exactly as Gregory wished and the council passed legislation "contrary to the way of the Fathers and the statues of the canons". In Letter 4.7 to Gennadius, the Exarch of Africa, Gregory asked Gennadius to help Columbus in his attempts to remedy the situation.

Place of event:

Region
  • Italy south of Rome and Sicily
  • Rome
City
  • Tarentum
  • Gallipoli
  • Rome

About the source:

Author: Gregory the Great
Title: Letters, Epistulae, Epistolae, Registrum epistularum, Registrum epistolarum
Origin: Rome (Rome)
Denomination: Catholic/Nicene/Chalcedonian
Gregory, later called the Great (Gregorius Magnus), was born ca 540 to an influential Roman family with some connection to the ancient gens Anicia. His great-great-grandfather was Felix III, who served as the bishop of Rome from 526 to 530. Possibly, Agapetus I, pope between 535 and 536, was his relative as well. Little is known about his early career, but in 573 Gregory ascended to the high office of city prefect. Shortly afterwards, however, he resigned from his post and adopted the monastic way of life. He founded a monastery dedicated to St. Andrew within his family estate on Coelian Hill, next to the library established by Agapetus and Cassiodorus. Six other monasteries were founded in the estates his family owned in Sicily. Soon after his monastic conversion, he started to be given various tasks by Popes Benedict I (575–578) and Pelagius II (578–590). At that time, he was ordained a deacon. Between 579 and 585/6, Gregory acted as Pelagius` envoy in Constantinople. In 590, he was elected Pelagius` successor to the bishopric of Rome. The registry of his letters contained copies of Gregory`s papal correspondence up to his death in 604. The scope of Gregory`s original registry is still the subject of scholarly speculation. There are 854 extant letters gathered in fourteen volumes, most of them (686 letters) originating from the collection compiled at the time of Pope Hadrian I (772–795).
 
It is worth remembering that the majority of Gregory’s correspondence was jointly produced by the pope and his subordinates, see Pollard 2013.
Edition:
D. Norberg ed., S. Gregorii Magni Registrum Epistularum, Corpus Christianorum: Series Latina 140, 140A, Turnhout 1982.
 
Translation:
The Letters of Gregory the Great, trans. J.R.C. Martyn, Mediaeval Sources in Translation 40, Toronto 2004.
Bibliography:
R.M. Pollard, A Cooperative Correspondence: The Letters of Gregory the Great, in: M. Dal Santo, B. Neil (eds.), A Companion to Gregory the Great, Leiden-Boston 2013, pp. 291–312.

Categories:

Reasons for ordination - Personal ambition
    Impediments or requisits for the office - Age
      Impediments or requisits for the office - Improper/Immoral behaviour
        Simony/Buying office
          Reasons for ordination - Patronage
            Impediments or requisits for the office - Improper ordination
              Please quote this record referring to its author, database name, number, and, if possible, stable URL: J. Szafranowski, Presbyters in the Late Antique West, ER2340, http://presbytersproject.ihuw.pl/index.php?id=6&SourceID=2340