Presbyters Uniwersytet Warszawski
ID
ER 2279
Marcion travels to Rome where he confronts local presbyters about the interpretation of the Gospel, ca 130. Account of Filastrius of Brescia, "Book of various heresies", written in Brescia in Italy, AD 380/390.
45. Marcion autem discipulus eius, genere ponticus, de ciuitate sinope, urbem romam deuenit, ibi que degens sceleratam heresim seminabat, atque interrogans presbiteros sanctos ecclesiae catholicae sensus sui eis erroris mortiferi proponebat, dicens ita: quid est, inquit, quod in euangelio dicente domino scriptum est: nemo pannum rudem mittet in uestimentum uetus, neque uinum nouum in utres ueteres, alioquin rumpuntur utres, et effunditur uinum? et iterum: non est arbor bona quae facit malum fructum, neque arbor mala quae faciat bonum fructum. De que hoc accipiens interpretationem a sanctis presbiteris non adquiescebat ueritati, sed magis cerdonis sui doctoris firmabat mendacium et iste similiter unum deum bonum et unum malum adnuntians; christum autem putatiue apparuisse, id est quasi per umbram, et passum eum fuisse umbraliter, non tamen in uera carne credebat. Cata lucan autem euangelium solum accipit, non alia euangelia, nec epistolas beati pauli apostoli, nisi ad timotheum et titum; quae enim de christo dicunt ut de deo uero, praeterit, quae autem quasi de homine dicunt scripturae, ea accipit capitula, et neque christum iudicem esse omnium confitetur. Qui deuictus atque fugatus a beato iohanne euangelista et a presbiteris de ciuitate efesi romae hanc heresim seminabat.
45. Marcion, his [i.e. Cerdon's] disciple, originally from Pontus, from the city of Sinope, came to the city of Rome. Staying there he promoted a vicious heresy, and in his discussions with the holy presbyters of the Catholic church he exposed the nature of his deathly error saying that: "what does it mean," he said "what is written in the Gospel about the Lord saying: No man puts an unused piece of cloth on an old garment, nor puts he new wine into old skins, otherwise the skins will break and wine will be spilled (cf. Luke 5: 36-37). And again, "For there is no good tree that brings forth evil fruit; nor an evil tree that brings forth good fruit" (cf. Luke 6:43)." Having not accepted the interpretation given by the holy presbyters, he did not comply with truth but rather confirmed the lie of his teacher Cerdon, and similarly to him, he announced that there is the good god and the evil one. That Christ appeared only in imaginary way, that is if a ghost, and also his Passion was unreal because Marcion did not believe in the true flesh [of Christ]. He accepted only the Gospel according to Luke. [He did not accept] any other Gospel nor the Pauline epistles, except of the ones to Timothy and Titus. What they say about Christ as the true God, he omitted; what the Scriptures say about Christ as a man, these chapters he accepted, and he did not professed that Christ is the judge of all. He was defeated and forced to run by John the Evangelist and the holy presbyters of the city of Ephesus, and he spread this heresy in Rome.
 
(trans. M. Szada)

Place of event:

Region
  • Rome
City
  • Rome

About the source:

Author: Filastrius of Brescia
Title: Book of various heresies, Liber diversarum hereseon, Diversarum hereseon liber
Origin: Brescia (Italy north of Rome with Corsica and Sardinia)
Denomination: Catholic/Nicene/Chalcedonian
Filastrius was a Nicene bishop of Brescia active in the Trinitarian controversy. He opposed the Homoian bishop of Milan, Auxentius I (c. 355-374). He took part in the Council of Aquileia in 381. He died before 397 and was succeeded by his pupil Gaudentius in the see of Brescia. Filastrius`s only known work is the "Book of various heresies"; Augustine mentions it in his letter to Quodvultdeus from 427/428 but describes it as inferior to the heresiological collection of Epiphanius of Salamina (Augustine, Letter 222). Filastrius`s work is, in fact, generic and derivative, based mostly on Irenaeus of Lyon`s "Against heresies" and Epiphaniu`s "Panarion." See Simonetti 2014.
Bibliography:
M. Simonetti, "Fillaster (Philaster, Philastrius)", in: Encyclopedia of Ancient Christianity, ed. A. di Berardino, trans. J.T. Papa et al., Downers Grove 2014, p. 2.35.

Categories:

Functions within the Church - Urban presbyter
    Described by a title - Presbyter/πρεσβύτερος
      Relation with - Heretic/Schismatic
        Education - Theological interest
          Devotion - Reading the Bible and devotional literature
            Pastoral activity - Teaching
              Please quote this record referring to its author, database name, number, and, if possible, stable URL: M. Szada, Presbyters in the Late Antique West, ER2279, http://presbytersproject.ihuw.pl/index.php?id=6&SourceID=2279