Presbyters Uniwersytet Warszawski
ID
ER 2180
Gregory the Great orders Bishop Natalis of Salona (Illyricum) to reinstate the archdeacon Honoratus from the same church, who was demoted for refusing to be ordained presbyter. Gregory the Great, Letter 1.19, AD 591.
Letter 1.19 to Natalis, bishop of Salona (January 591)
 
Gregorius Natali episcopo salonitano
 
Gesta quae nobis in concilii uestri confecta secretario direxistis, in qua archidiaconus honoratus addicitur, plenam esse cognouimus semine iurgiorum, cum uno eodemque tempore una persona nolens ad sacerdotii ordinem prouehitur, quae tamquam immerita a diaconatus officio remouetur. Et sicut iustum est ut nemo crescere compellatur inuitus, ita censendum puto similiter ne quisquam insons ab ordinis sui ministerio deiciatur iniuste. Verumtamen quia inimica deo discordia tuas partes excusat, locum et administrationem suam honorato archidiacono restituas commonemus, atque concordes diuinis ministeriis competentia exhibete seruitia. Audientiae et quaestioni nostrae, si adhuc inter uos causa nutritur scandali, praedictus archidiaconus occurrat admonitus, atque dilectio tua pro partibus suis dirigat personam instructam, quibus praesentibus, solaciante nobis domino, deposito studio personarum, quae competunt fauori iustitiae decernere ualeamus.
 
(ed. Norberg 1982: 18-19)
Letter 1.19 to Natalis, bishop of Salona (January 591)
 
Gregory to Natalis, bishop of Salona
 
We have found that the acts that you have directed to us, carried out in the conclave of your council, by which Archdeacon Honoratus is indicted, are full of the seeds of dispute. For at one and the same time a person is unwillingly promoted to the rank of priest, and is removed from the office of deacon as if undeserving. And just as it is right that nobody should be compelled to be promoted against his wishes, even so I think it should be agreed similarly that nobody who is innocent, should be unjustly demoted from the ministry of his order. However, since it is discord hateful to God that excuses your party, we advise you to restore his place and function to Archdeacon Honoratus, and in concord show the servitute suited to the service of God. If a cause for scandal is still being nourished among you, let the aforesaid archdeacon face an audience and inquiry from us, duly warned, and let your Grace send a person with instructions to represent your side. When they are present, with the solace of our Lord and putting aside any support for individuals, let us have the strength to decide what is fitting in favor of justice.
 
(trans. Martyn 2004: 133)

Discussion:

What seems to lie at the heart of the conflict between Bishop Natalis and the Archdeacon Honoratus was the latter's refusal for being ordained presbyter. It happened quite often that archdeacons saw with great reluctance the perspective of being promoted to presbyterate, cf. [262] and [2022]. Paradoxically, such advancement in clerical hierarchy meant for them a decrease in power and status: archdeacons were many a time the foremost diocese's officials just after its bishop, responsible for the whole ecclesiastical administration. For bishops, on the other hand, ordaining an archdeacon to presbyterate was the easiest way to vacate this important post for some other cleric. Since Natalis was, apparently, only recently given the episcopacy (see below), he likely wanted to replace the archdeacon appointed by his predecessor with his own candidate.
 
It is unclear from the letter whether Natalis was ordained to presbyterate unwillingly and then demoted or if his ordination did not finally take place following his vehement refusal.
 
Interestingly, there is another letter of Gregory written to Natalis dated to the same month as this one (1.20). It is a very cordial and polite response to Natalis' own letter in which the bishop of Salona congratulated Gregory on his election to the bishopric of Rome. Gregory, in turn, congratulated Natalis on his own recent episcopal appointment.
 
Gregory wrote another letter to Natalis (2.17) in March 592 in which he threatened to take back the pallium and excommunicate him, if he would not comply with his orders. He then informed other bishops of Dalmatia (2.18), sub-deacon Anselm, defender of the church in Salona (2.19), and Jobinus, praetorian prefect of Illyria (2.20) of the case in question and his judgement.
 
It seems that in the end Honoratus retained his position of archdeacon as he still holds this office in Letter 3.32 (from April 593) which assures him that also the successor to recently deceased Bishop Natalis would also be forbidden to in any way change his rank.

Place of event:

Region
  • Danubian provinces and Illyricum
City
  • Salona

About the source:

Author: Gregory the Great
Title: Letters, Epistulae, Epistolae, Registrum epistularum, Registrum epistolarum
Origin: Rome (Rome)
Denomination: Catholic/Nicene/Chalcedonian
Gregory, later called the Great (Gregorius Magnus), was born ca 540 to an influential Roman family with some connection to the ancient gens Anicia. His great-great-grandfather was Felix III, who served as the bishop of Rome from 526 to 530. Possibly, Agapetus I, pope between 535 and 536, was his relative as well. Little is known about his early career, but in 573 Gregory ascended to the high office of city prefect. Shortly afterwards, however, he resigned from his post and adopted the monastic way of life. He founded a monastery dedicated to St. Andrew within his family estate on Coelian Hill, next to the library established by Agapetus and Cassiodorus. Six other monasteries were founded in the estates his family owned in Sicily. Soon after his monastic conversion, he started to be given various tasks by Popes Benedict I (575–578) and Pelagius II (578–590). At that time, he was ordained a deacon. Between 579 and 585/6, Gregory acted as Pelagius` envoy in Constantinople. In 590, he was elected Pelagius` successor to the bishopric of Rome. The registry of his letters contained copies of Gregory`s papal correspondence up to his death in 604. The scope of Gregory`s original registry is still the subject of scholarly speculation. There are 854 extant letters gathered in fourteen volumes, most of them (686 letters) originating from the collection compiled at the time of Pope Hadrian I (772–795).
 
It is worth remembering that the majority of Gregory’s correspondence was jointly produced by the pope and his subordinates, see Pollard 2013.
Edition:
D. Norberg ed., S. Gregorii Magni Registrum Epistularum, Corpus Christianorum: Series Latina 140, 140A, Turnhout 1982.
 
Translation:
The Letters of Gregory the Great, trans. J.R.C. Martyn, Mediaeval Sources in Translation 40, Toronto 2004.
Bibliography:
R.M. Pollard, A Cooperative Correspondence: The Letters of Gregory the Great, in: M. Dal Santo, B. Neil (eds.), A Companion to Gregory the Great, Leiden-Boston 2013, pp. 291–312.

Categories:

Travel and change of residence
Former ecclesiastical career - Deacon
Functions within the Church - Archdeacon
Described by a title - Sacerdos/ἱερεύς
Reasons for ordination - Involuntary ordination
Impediments or requisits for the office - Unwillingness
Ecclesiastical administration - Participation in councils and ecclesiastical courts
Conflict
Relation with - Bishop/Monastic superior
Administration of justice - Ecclesiastical
Administration of justice - Demotion
Please quote this record referring to its author, database name, number, and, if possible, stable URL: J. Szafranowski, Presbyters in the Late Antique West, ER2180, http://presbytersproject.ihuw.pl/index.php?id=6&SourceID=2180