Presbyters Uniwersytet Warszawski
ID
ER 1943
Presbyter Aredius of Limoges (Gaul) is a pupil of Bishop Nicetius of Trier (Gaul) and then an abbot of the monastery in Limoges, which he has founded himself. Aredius dies in 591. Account of Gregory of Tours, "Histories", Tours (Gaul), AD 591-594.
X.29
 
INCIPIUNT DE VIRTUTIBUS VEL DE TRANSITU AREDII ABBATE, qui hoc anno terras relinquens, vocante Domino, migravit ad caelum.
Lemovicinae urbis incola fuit, non mediocribus regiones suae ortus parentibus, sed valde ingenuis. Hic Theodoberto regi traditus, aulicis palatinis adiungitur. Erat enim tunc temporis apud urbem Trivericam vir eximiae sanctitatis Nicetius episcopus, non solum in praedicatione admirabilis facundiae, verum etiam in operibus bonis ac mirabilibus celeberrimus habebatur in plebe. Qui intuens puerum in regis palatio, nescio quid in vultu eius cernens divinum, praecepit ei se sequi. At ille, relicto regis palatio, secutus est eum. Cumque ingressi in cellulam, de his quae ad Deum pertinent confabularentur, expetiit adulescens a beato sacerdote se corrigi, ab eo edoceri, ab eo inbui ac in divinis voluminibus ab eodem exerceri. Cumque in huius studii flagrantia cum antestete memorato degeret, tonsorato iam capite, quadam die, psallentibus clericis in eclesia, discendit columba e camera, quae leviter volitans circa eum, resedit super caput eius, illud indicans, ut opinor, eum Spiritus sancti gratia iam repletum.
 
All marvel as the dove accompanies Aredius constantly.
 
Exinde vir Dei, Spiritu, ut diximus, sancto repletus, ad patriam, genitore ac germano defunctis, regreditur, consolaturus Pelagiam genitricem, quae nullum parentem praeter hanc sobolem spectabat. Deinde cum ieiuniis atque orationibus vacabat, deprecatur eam, ut omnis cura domus, id est sive correctio familiae sive exercitio agrorum sive cultus vinearum, ad eam aspiceret, ne huic viro aliquod accideret inpedimentum, quo ab oratione cessaret, unum sibi tantum privilegium vindicans, ut ad ecclesias aedificandas ipse praeesset. Quid plura? Construxit templa Dei in honore sanctorum, expediit que eorum pignera ac ex familia propria tonsoratos instituit monachos cenobiumque fundavit, in quo non modo Cassiani, verum etiam Basilii vel reliquorum abbatum, qui monasterialem vitam instituerunt, celebrantur regulae, beata muliere victum atque vestitum singulis ministrante. Nec minus haec tamen inpedita hoc onere in Dei laudibus perstrepebat, sed assidue, etsi quiddam operis exerceret, semper orationem Domino, tanquam odorem incensi acceptabilis offerebat. Interea ad sanctum Aredium coeperunt infirmi confluere, quos, manus singulis cum crucis vexillo inponens, sanitati reddebat.
 
There follows an account of some of the miracles performed by Aredius, and of his death attended by the saints from the whole of Gaul.
  
(ed. Krusch 1937: 522-523; summarised by J. Szafranowski)
X.29
 
Here begin the miracles and the passing of Abba Aredius, who in this year [591] left the earth and, summoned by the Lord, went to heaven. He was the inhabitant of the city of Limoges, being born not to the parents of mediocre status, but to very noble ones. He was sent to King Theudebert and joined the royal household (aulici palatini). At that time Nicetius, a man of great sanctity, was bishop of the town of Trier. He was kept in very high esteem by his flock not only due to his remarkable skill in preaching, but also because of his good deeds and miracles. He saw young Aredius in the royal palace and, noticing I do not know what divinity in his face, he ordered Aredius to follow him. Thus Aredius, having left the royal palace, joined Nicetius. They went together to the bishop's cell and talked of those matters which are the concern of God. The young Aredius asked the saintly bishop to correct him in his errors, to be his teacher and to give him instruction in the Holy Scripture (volumines divini). He was full of burning zeal for his studies. He passed some time with Bishop Nicetius and then he had his head tonsured. One day when the clergy were chanting psalms in the church, a dove flew down from the ceiling, fluttered gently round Aredius and then alighted on his head. This was in my opinion a clear sight that he was filled with the grace of the Holy Ghost.
 
All marvel as the dove accompanies Aredius constantly.
 
Aredius' father and brother both died, and this man of God, filled, as I have said, with the Holy Ghost, went back home to console his mother Pelagia, who had no one to look after her except her last remaining son. He was by now devoting all his time to fasting and to prayers, and he asked his mother to go on being responsible for all the household duties, to be in charge of the servants, the tilling of the fields and the culture of the vines, so that nothing should come between him and his praying. There was only one commitment for which he wanted to remain responsible, and that was that he should have control of the building of the churches. What more can I tell you? He built churches to the glory of God's saints, collected relics for them and tonsured as monks his own family retainers. He founded a monastery in which was observed the Rule of Cassianus, Basilus, and the other abbots who had regulated the monastic life. His saintly mother provided food and clothing for all the monks. She did not allow this heavy responsibility to interrupt her prayers to God. No matter what she was doing she continued to pray and her words rose up like fragrant incense, finding favour in God's sight. Meanwhile the sick began to flock from all sides to the saintly Aredius. He restored them to health by making the sign of the cross on each with his hand.
 
There follows an account of some of the miracles performed by Aredius, and of his death attended by the saints from the whole of Gaul.
  
(trans. Thorpe 1974: 589; altered and summarised by J. Szafranowski)

Discussion:

Gregory never called Aredius a presbyter in the Histories, but he presents him as such in the Glory of the Confessors 9, see [xxxxxxxxxxxxxxxxx], in the Miracles of the Martyr Julian 40, see [1979], and in the Life of the Fathers where he is referred to as "priest" (sacerdos) [119].
 
King Theudebert ruled Austrasia from 533/534 to 547/548.

Place of event:

Region
  • Gaul
City
  • Limoges
  • Trier

About the source:

Author: Gregory of Tours
Title: The History of the Franks, Gregorii episcopi Turonensis historiarum libri X, Histories
Origin: Tours (Gaul)
Denomination: Catholic/Nicene/Chalcedonian
Gregory of Tours (Gaul) wrote his ten books of Histories (known commonly in English as the History of the Franks) during his episcopal reign in Tours between 573 and 594. The books vary in scope and length. The first book covers 5,596 years from the creation of the world to AD 397, that is the death of Saint Martin of Tours, Gregory`s predecessor in bishopric. The second book deals with the history of Gaul between 397 and 511, the latter being the year of death of King Clovis I. The third and fourth books cover the next 64 years till the death of Austrasian King Sigibert II in 575. Finally, the following six books describe exclusively the sixteen years from 575 to 591. Probably in 594, Gregory added the list of bishops of Tours in the end of the Histories, with brief accounts of their actions.
Edition:
B. Krusch ed., Gregorii Episcopi Turonensis Historiarum Libri X [in:] Monumenta Germaniae Historica, Scriptores rerum Merovingiciarum 1.1, Hannover 1884 (repr. 1951): 1­-537.
 
Translation:
Gregory of Tours, The History of the Franks, trans. L. Thorpe, London 1974.

Categories:

Social origin or status - Social elite
Education - Saecular school
Education - Education by clerics
Food/Clothes/Housing - Hairstyle
Described by a title - Clericus
Described by a title - Abba
Monastic or common life - Monastic superior (abbot/prior)
Fame of sanctity
Ritual activity - Divine office/Liturgy of the hours
Ecclesiastical administration - Construction/Renovation
Relation with - Bishop/Monastic superior
Relation with - Father/Mother
Relation with - Monarch and royal/imperial family
Further ecclesiastical career - None
Education - Theological interest
Devotion - Veneration of saints and relics
Ritual activity - Chanting
Please quote this record referring to its author, database name, number, and, if possible, stable URL: J. Szafranowski, Presbyters in the Late Antique West, ER1943, http://presbytersproject.ihuw.pl/index.php?id=6&SourceID=1943