Presbyters Uniwersytet Warszawski
ID
ER 1514
An anonymous author of the sermon dedicated to Eusebius of Vercelli (Italy) praises Eusebius for making his clergy live in a monastic way; Ps.-Maximus of Turin, Sermo 7, the end of the 4th c.?
VII
 
DE NATALE SANCTI EVSEBI EPISCOPI VERCELLENSIS.
 
[...]
 
2. Quid ergo de martyris eusebi gloria praedicem, cuius tota plebs ista sit gloria? et cum dicat scriptura: gloria patris est filius sapiens; quantae huius sunt gloriae qui tantorum filiorum sapientia et deuotione laetatur! in christo enim iesu per euangelium ipse nos genuit. Quidquid ergo in hac sancta plebe potest esse uirtutum et gratiae, id in sancti eusebi magisterio repperitur. Ex hoc autem quasi quodam uirtutum fonte lucidissimo riuulorum haec puritas emanauit. Nam quia castitatis uigore pollebat, propositum uirginitatis instituit; quia abstinentiae gloriabatur angustiis, monachorum introduxit forte seruitium; quia blandimentis erat praeditus lenitatis, cunctorum ciuium in deum prouocauit affectum; quia pontificii administratione fulgebat, plures ex discipulis sacerdotii sui reliquit heredes. Quamuis igitur nonnulli liberis suis relinquant auri argenti que thesauros, nemo tamen sancto eusebio ditiores reliquit, siquidem omnes extiterunt aut sacerdotes aut martyres. Nam ut cetera taceam, illud quam mirabile est quod in hac sancta ecclesia eosdem monachos instituit esse quos clericos, atque isdem penetralibus sacerdotalia officia contineri, quibus et singularis castimonia conseruatur, ut esset in ipsis uiris contemptus rerum et accuratio leuitarum, ut si uideres monasterii lectulos, instar orientalis propositi iudicares; si deuotionem cleri perspiceres, angelici ordinis obseruatione gauderes.
Sermon 7
 
On the Anniversary of Saint Eusebius, Bishop of Vercelli
 
[...]
 
2. What, then, shall I say of the glory of the martyr Eusebius, whose whole people is that glory? And when Scripture says that "a wise son is his father's glory," how many glories are his who rejoices in the wisdom and devotion of such sons! For in Christ Jesus he himself begot us through the gospel. Consequently, whatever there is of virtue and grace in this holy people is traceable to the teaching of Saint Eusebius. This purity has flowed in streams, as it were, from this most unsullied fountain of virtues. For since he abounded in the vigor of chastity he established a foundation for virgins; because he gloried in the deprivations of abstinence he introduced the hard servitude of the monks; because he was endowed with charming speech he drew the love of all his people to God; because he shone in the administration of the episcopal office he left many of his disciples as the heirs of his priesthood. Although some leave treasures of gold and silver to their children, no one has left them richer than has Saint Eusebius, since indeed they have all stood out as either priests or martyrs. To say nothing of other matters, what is especially wonderful is that in this holy church he established those who were clerics as monks and had the priestly offices contained by the same interior disciplines by which matchless chastity is also preserved, so that there would be in these men both the contempt of material things and the exactitude of Levites. Thus if you saw the monastery's little beds you would think them the equal of Oriental ones, and if you observed the clergy's devotion you would rejoice as if you had seen the angel hosts.
 
(trans. B. Ramsey 1989: 243-44)

Place of event:

Region
  • Italy north of Rome with Corsica and Sardinia
City
  • Vercelli

About the source:

Author: Maximus of Turin
Title: Sermones, Sermons
Origin: Vercelli (Italy north of Rome with Corsica and Sardinia)
Although Gennadius of Marseilles mentions two treatises in honour of Eusebius of Vercelli among the works of Maximus of Turin (De vir. ill. 40), this attribution was ruled out by Mutzenbecher (1961: 225-228) on stylistic grounds. In the first paragraph the preacher mentions a disciple of Eusebius, Exsuperantius, which is identified with the bishop of Tortona present at the council of Aquileia in 381 (Lienhard 1977: 164; Dattrino 1984: 176-177). On this basis, the sermon is dated to the end of the 4th c., possibly it was composed shortly after the death of Eusebius in AD 371 (Mutzenbecher 1962: 23; Zangara 1994: 439-441). It was probably preached in the church of Vercelli (par. 2: "in hac sancta ecclesia") on 1 August (at the end of the sermon it is said that this feast of Eusebius is on the same day as the feast of the Maccabean martyrs, in the Ambrosian calendar celebrated on 1 August, see Paredi 1937: 175-177). It also seems that the preacher was a cleric but not a bishop.
 
Savio 1898: 522 dated the sermon to the 7th/8th c. Late dating was also endorsed by Picard 1988: 670-671.
 
See also J. Michielsen, Clavis Patristica Pseudoepigraphorum Maedii Aevii 66*, 2024, 5980, 5953).
Edition:
Mutzenbecher Almut ed., Maximi Taurinensis Collectio sermonum antiqua nonnullis sermonibus extrauagantibus adiectis, Corpus Christianorum Series Latina 23, Turnhout 1962
 
Translation:
Boniface Ramsey trans., Sermons of Maximus of Turin, Ancient Christian Writers 50, New York 1989
Bibliography:
J.T. Lienhard, "Patristic Sermons on Eusebius of Vercelli and their Relation to his Monasticism”, Revue Bénédictine 87, 164–172.
A. Mutzenbecher, "Bestimmung der echten Sermones des Maximus Taurinensis”, Sacris erudiri 12 (1961), 197–293.
A. Paredi, I prefazi ambrosiani. Contributo alla storia della liturgia latina, Milan 1937.
J.-C. Picard, Le souvenir des évêques. Sépultures, listes épiscopales et culte des évêques en Italie du Nord des origines au Xe siècle, Rome 1988.
F. Savio, Gli antichi vescovi d’Italia dalle origini al 1300 descritti per regioni. Il Piemonte, Torino 1898.
V. Zangara, "Intorno alla collectio antiqua dei sermoni di Massimo di Torino”, Revue des Études Augustiniennes 40 (1994), 435–451.

Categories:

Sexual life - Sexual abstinence
    Described by a title - Clericus
      Monastic or common life - Clerical community
        Relation with - Bishop/Monastic superior
          Devotion - Veneration of saints and relics
            Devotion - Ascetic practice
              Pastoral activity - Preaching
                Please quote this record referring to its author, database name, number, and, if possible, stable URL: M. Szada, Presbyters in the Late Antique West, ER1514, http://presbytersproject.ihuw.pl/index.php?id=6&SourceID=1514