The canon is a bit obscure in its exact wording, but it certainly targets the veneration of "false martyrs". This may mean the Donatists, including suicides (it is hinted by mentioning death by precipitation, the favourite way of comitting suicide by the Donatists, according to their Catholic opponents). The canon shows that the divisions between two denominations were not exactly clear and that in the middle of the 4th century some of the Catholic clergy were tempted to accept their opponents' claims as to their sanctity.