Presbyters Uniwersytet Warszawski
ID
ER 1424
Felix, Arian presbyter of Sicca Veneria, maltreats Fulgentius, the future bishop of Ruspe, and his companion, abba Felix; his bishop wants to punish him afterwards. Sicca Veneria (North Africa), AD 484/499. Account of Pseudo-Ferrandus, "Life of Fulgentius", after AD 534.
Chapter 6
 
17. In territorio denique Siccensi dum cogitant certas sedes statuere, regionis fecunditate dilectati, uirorum etiam fidelium fauore suscepti, presbyter quidam sectae Arianae, in fundo Gabardilla perfidiam praedicans, cui nomen quidem fuit inter homines Felix sed uoluntas adversus Deum semper infelix, natione barbarus, moribus saeuus, facultatibus potens, catholicorum persecutor acerrimus, beati Fulgenti nomen in illis regionibus clarum fieri sentiens, reconciliandos occulte multos quos deceperat suspicatur.
 
The Arian presbyter Felix suspects that Fulgentius is not a simple monk, but a priest. He organises an ambush against Fulgentius and his companion, abba Felix. He takes them to his house and he flogs them in order to make them convert to Arianism, but he achieves nothing, and is himself impressed by the oratory and steadiness of Fulgentius. He eventually shaves the heads of Fulgentius and Felix, takes their clothes, and throws them out of his house naked.
 
21. [...] Processerunt itaque de domo presbyteri, tanquam de loco gloriosi certaminis, insignis victoriae laureis coronati. [...]
 
22. Inter alios quoque Arianorum episcopos docet mactatum graui caede beatum Fulgentium; et quia parentes eius cognitos habebat idem episcopus ipsumque beatum Fulgentium singulariter adhuc laicum dilexerat, aduersus presbyterum suae religionis et parochiae, qui caedis auctor extiterat, graviter commouetur: uindicare beatum Fulgentium parans, si querelam de memorato presbytero deponere uoluisset. Sed beatus Fulgentius, multis ut hoc faceret suadentibus: “Non licet, ait, in hoc saeculo uindictam quaerere Christiano. Nouit Deus quomodo seruorum suorum defendat iniurias. Iste presbyter, si grauissimi sceleris inter homines, me agente, receperit ultionem, patientiae nos apud Deum perdidimus retributionem. Maxime quia multos paruulos scandalizare poterit, si episcopi Ariani iudicium, qualiscumque peccator, tamen catholicus et monachus quaeram”.
 
(ed. Isola 2016: 171-172. 176-177)
 
Chapter 6
 
17. They thought about settling down in the region of Sicca, enchanted by the fertility of the area, and accepted favourably by the faithful. There was however a presbyter of the Arian sect, who preached their perfidious faith in the estate of Gabardilla; his name known as by the people was Felix, but his will against God made him always unhappy (infelix). He was of a barbaric nation, savage customs, powerful means. He was a very vigorous persecutor of the Catholics. When Felix heard that the name of the blessed Fulgentius was becoming famous in the area, he was afraid that Fulgentius might reconcile secretly many of those whom he had seduced.
 
The Arian presbyter Felix suspects that Fulgentius is not a simple monk, but a priest. He organises an ambush against Fulgentius and his companion, abba Felix. He takes them to his house and he flogs them in order to make them convert to Arianism, but he achieves nothing, and is himself impressed by the oratory and steadiness of Fulgentius. He eventually shaves the heads of Fulgentius and Felix, takes their clothes, and throws them out of his house naked.
 
21. [...] So they left the house of the presbyter, as if from the place of the glorious contest, crowned with the laurels of victory.
 
22. Some Arian bishops also learnt that the blessed Fulgentius was so grievously beaten. The very bishop of the place knew his parents and loved particularly the blessed Fulgentius since he was a layman, and therefore he was deeply moved against the presbyter of his religion and diocese, who was known to be the perpetrator of this violence. He wanted to vindicate the blessed Fulgentius, if Fulgentius was ready to bring a formal suit against the said presbyter. Many people tried to persuade him to do it, but he said: „It is not allowed for a Christian to seek vengeance in this world. God knows how to defend the offences committed against his servants. Many simple people could be scandalised if I, although a sinner, but still a Catholic and monk, sought for the sentence of the Arian bishop.”
 
(trans. S. Adamiak)

Discussion:

The events described here probably took place between AD 484 (the anti-Catholic edict of Huneric) and AD 499, when Fulgentius left Africa for some time.

Place of event:

Region
  • Latin North Africa
City
  • Sicca Veneria

About the source:

Author: Ferrandus
Title: Vita Fulgentii, Life of Fulgentius
Origin: Carthage (Latin North Africa)
Denomination: Catholic/Nicene/Chalcedonian
None of the manuscripts transmitting the "Life of Fulgentius" provides the name of its author. It was firstly attributed to the deacon Ferrandus by Chifflet in 1649. This theory was largely accepted, by, among others, G.G. Lapeyre, who offered a critical edition of the "Life" in 1929. It was, however rejected by A. Isola in his 2016 edition for Corpus Christianorum, who retains it an anonymous work. It is dedicated to Felicianus, the successor of Fulgentius on the see of Ruspe, so it must have been written in a reasonable span of time after the death of Fulgentius in AD 533.
Edition:
A. Isola ed., Vita S. Fulgentii episcopi, Corpus Christianorum Series Latina 91F, Turnhout 2016.

Categories:

Food/Clothes/Housing - Type of housing
Religious grouping (other than Catholic/Nicene/Chalcedonian) - Arian
Described by a title - Presbyter/πρεσβύτερος
Public law - Ecclesiastical
Economic status and activity - Indication of wealth
Relation with - Bishop/Monastic superior
Relation with - Heretic/Schismatic
Conflict - Violence
Please quote this record referring to its author, database name, number, and, if possible, stable URL: S. Adamiak, Presbyters in the Late Antique West, ER1424, http://presbytersproject.ihuw.pl/index.php?id=6&SourceID=1424